This morning I read the following passage in Justin Whitmel Earley’s excellent new book, The Common Rule: Habits of Purpose for an Age of Distraction:
One of my favorite cultural critics, Ken Myers, argues that the kind of atheism we experience in America today is not a conclusion but a mood…If secularism is not a conclusion but a mood, we cannot disrupt it with an argument. We must disrupt it with a presence.
The truth is that we live in a culture where most people are remarkably resistant to hearing verbal proclamations of the gospel. What’s more, it seems some of them really can’t hear it. We not longer share a common vocabulary for communicating whether truth exists, what can be called good, and what love means. But that is okay. God is not alarmed. Our secular age is not a barrier to evangelism; it is simply the place of evangelism.
Ever since returning from China, I’ve had an abiding interest in asking this question: “How is it that the West can be re-evangelized?” One of the reasons I’m so compelled by the life of habit is that I see habits as a way of light in an age of darkness. Cultivating a life of transcendent habits means that our ordinary ways of living should stand out in our culture, dancing like candles on a dark mantle. As Madeline L’Engle once wrote, “We draw people to Christ not by loudly discrediting what they believe . . . but by showing them a light that is so lovely that they want with all their hearts to know the source of it.”
Though I think this passage risks short changing the value of intellectual argument, the overall point being made is, I believe, extremely important. Continue reading “Practices of Love in an Unimoon Era”