Today I’m happy to publish my first essay at National Review, “We’re All Fundamentalists Now.” In the essay I reflect on the curious similarities between the secular social justice movement and religious fundamentalism. I think the two movements are similar because they express the same truth about humans: We must worship and devote ourselves to something that has transcendent power.
Here’s an excerpt:
My fundamentalist upbringing gave me (though of course imperfectly) a grasp of non-neutrality, the inevitable moral character of the things we say, watch, and experience.
The rising generation of students is coming to this same realization but without the help of religion’s spiritual insight. The modern campus culture is a religious culture, but it’s a religion without God, and consequently it is a religion without grace. Many students would probably hear my story about growing up in conservative Evangelicalism and conclude that I have been violently oppressed. What if, though, we have more in common than they think? What if SJWism and religious fundamentalism are both expressions of a dissatisfaction with the decadence of modernity: its mindless consumerism, its divorce of virtue from culture, and its kowtowing to profit and power?
The crucial difference, of course, is that Christians and many other religious conservatives have a coherent theological narrative. Because we retain the language of sin and guilt, we have the categories necessary to confront cultural decadence with more than outrage.
Read the whole thing here.