Why Christians Should Rediscover Old Movies

I am an Anglican parish priest. In that role, I get to hear some of the concerns of my congregants and other Christians on a fairly regular basis. I know many, many faithful Christians who complain about “all the trash that’s on TV and in movies.” Parents and grandparents in particular worry about the corroding effect that current shows, films, music, and commercials may have on their children.

They have my sympathies. Gone are the days when you could go downtown in the evening with a couple bucks to watch a fun, kid-friendly western, and munch on some popcorn. There’s a fair bit of nostalgia mixed with this kind of moral concern as many of us reflect that what used to be a happy childhood diversion has become a perilous spiritual minefield of gore, f-bombs, sex scenes, and disrespect toward parents (as just a small sampling of Decalogue-breaking inducements springing forth from Hollywood). As the Statler Brothers once opined, “Whatever happened to Randolph Scott?”

I saw a recent article outlining how a growing amount of children’s television will feature characters with sexually immoral lifestyles, a trend that’s been on the rise for a couple years now. This normalization of spiritually sinful practices is of course not new to American pop culture. On the other hand, as Dean Abbott has so clearly argued, modern’s children entertainment seems to be getting notably worse (with even some non-Christians noticing)

Predictably, this creates a good deal of hand-wringing in the pews. I have had more than one parent, grandparent, aunt, and uncle voice frustration that there isn’t anything “wholesome” on television or the movies anymore. Some film companies feed off of this desperation, which is how we get atrocious, embarrassing flicks like God’s Not Dead and Facing the Giants. Too often it feels as if the choice for believers is between morally un-compromised cheese and aesethetically excellent garbage. Many Christian parents are unaware of or are (understandably) unwilling to force the former category on their homes. The net result, though, is that unthinking consumption of every new film or sitcom has become the norm for many.

But why? Perhaps it’s time to admit that this problem is self-created. What motivates our acquiescence and lack of discernment is often nothing more than hype and FOMO (fear of missing out). Even worse, the screen has become an alluring babysitter for many Christians. Faced with the fact that a large amount of American entertainment cannot be consumed in good conscience, what is a “plugged in” Christian to do?

In the first place, Christians need to be the foremost people rethinking the omnipresence of screens in home life. You don’t have to go far to find good reasons why people, especially children, are generally better off outside or buried in a book than glued to a soft blue glow. American culture has a whole especially needs to recover the idea of play, and not the overly regimented, helicopter parented type. I don’t presume to have expert suggestions here, but ought not Christians of all people be willing to take radical steps to counter the inert, pornified, disaffected spirit of the age?  This may mean no video game systems until the teen years, or no smart phones until legal adulthood. Such are matters of Christian liberty and prudence, though I’ve found Andy Crouch’s The Tech Wise Family to be an incredibly helpful guide on such matters.

But there’s another opportunity here. Consider the reality that older films, television, and music were often (at least at a surface level) morally and even artistically better than a majority of what is produced today. It is a tragedy that most American teenagers are completely unaware, for example, of Hollywood’s “Golden Age” movies. It’s a tragedy not only of Christian discernment but of cultural heritage (especially when we consider films and music of particular excellence). Christians should be paying closer attention to old things.

There is a vast ocean of classic movies and music, much of which, if not explicitly spiritual, at least does not actively undermine Christian moral formation. Many of these films and albums are inexpensive. For the cost of taking the kids to a cinema matinee, one can stock up on dozens of excellent movies. Put some time in to study the keystones of American cinema which reach back nearly a century. Request and borrow them from a local library if your budget is tight. Save up and acquire copies of era-defining television dramas that delighted your own parents, grandparents, and great-grandparents. You can even buy re-runs of Looney Tunes and those pulpy Hanna-Barbera Saturday morning cartoons like Johnny Quest. The threat of “binge-watching” notwithstanding, these options can last a family a long time.

This is an invitation to Christians who love pop culture to become real students of it, by reaching back in the past to preserve and enjoy excellently made things. Perhaps we should think of the steward of film and music as not unlike a discriminating librarian: he highlights and saves that which is best. We all currently endure what John Lukacs called an “inflation of ideas:” more and more works that seem to say less and less. Children as well as adults need to have our tastes formed, matured, and perfected. And that weighty task need not be unpleasant.

Yet again, I think it is time for Christians to be different from other Americans and not be among the heaviest consumers of entertainment media–especially not the newest and latest. Unplug a bit. Build up a library of good films and shows that are examples of good art. It rarely hurt anyone to skip over the latest, shiniest, and untested. I’m not the first to suggest this, and I won’t be the last. But I can’t help noticing that this is what I start thinking about when folks complain about these issues. Pull the plug. Be weird. It’s not going to kill you to miss pop culture references. Take it from a happy homeschool alumnus. The western world is going mad; not need to drive yourself crazy keeping up with it.

Barton Gingerich is an assistant priest at St. Jude’s Anglican Church in Richmond, VA and a contributor to the Faith and Honor podcast. He earned his B.A. in History from Patrick Henry College and his M.Div. with a concentration in historical theology from Reformed Episcopal Seminary.

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