Nicholas Kristof says that missionary doctors like Stephen Foster interrupt the common liberal narrative about evangelical Christians:
Most evangelicals are not, of course, following such a harrowing path, and it’s also true that there are plenty of secular doctors doing heroic work forDoctors Without Borders or Partners in Health. But I must say that a disproportionate share of the aid workers I’ve met in the wildest places over the years, long after anyone sensible had evacuated, have been evangelicals, nuns or priests.
Likewise, religious Americans donate more of their incomes to charity, and volunteer more hours, than the nonreligious, according to polls. In the United States and abroad, the safety net of soup kitchens, food pantries and women’s shelters depends heavily on religious donations and volunteers.
Sure, it puzzles me that social conservatives are often personally generous while resisting government programs for needy children, and, yes, evangelicals should overcome any prejudice against gays and lesbians — just as secular liberals should overcome any prejudice against committed Christians struggling to make a difference.
The $10,000 question though is: What happens when evangelical practice is presented alongside evangelical belief? Given the choice between legal protection for evangelicals’ work and legal anathematizing of evangelical views about sexuality and family, which one would most liberals pick?